The Maras Salt Mines (Salineras de Maras)
The cascade of hand-worked salt-evaporation pools above the Sacred Valley — how the spring-fed pans work, the community that owns them, getting there, the separate entrance fee, photography and visitor etiquette, and pairing with Moray.
- ✓The Salineras de Maras are thousands of small terraced salt pans fed by a natural salty spring, worked by hand since pre-Inca times.
- ✓They're owned and run communally by the families of Maras, who each tend their own pans — your visit and your salt purchase support them directly.
- ✓Entry is a separate, community-collected fee, not part of the Boleto Turístico — verify the current price locally.
- ✓Walking down among the pans is now restricted to protect the salt; most visiting is from designated viewpoints and paths — follow the posted rules.
A spring that runs salt
Tucked into a ravine high above the Río Urubamba, below the town of Maras, the Salineras are one of the Sacred Valley's most photographed sights and one of its most quietly astonishing. Several thousand shallow pans step down the hillside in a glittering cascade, each one a small basin of crusting salt in shades of brilliant white, cream, pink, grey and ochre, the colours shifting with the stage of evaporation and the light. From the viewpoint above, the whole slope looks like a mosaic, or a frozen waterfall of salt.
The source is a natural underground spring that surfaces here already heavily salted — a relic of an ancient sea trapped in the rock. The water is channelled into the pans, where the fierce highland sun and dry air evaporate it down to crystals over days, leaving the salt to be raked, dried and collected by hand. People have harvested salt this way at Maras since long before the Inca, and the basic method has barely changed in all that time.
How the pans work
The system is beautifully simple. A small stream of the naturally salty spring water is fed from a central channel into each pan in turn, the owner opening and closing little earthen gates to fill their basins. The water sits a few centimetres deep and, under the high-altitude sun and the dry wind, evaporates over the following days, leaving a crust of salt on the floor of the pan. The worker then scrapes and rakes the crystals into mounds, lets them dry, and carries them out — and the cycle begins again. The first, purest crystals to form make the prized fine 'pink salt', while coarser, less refined salt and salt for animals come from later or lower stages.
Each pan belongs to a family, and there's an old order to who gets the water and when. The pans are small precisely because they're tended individually; the whole hillside is less a factory than a vast collective of tiny artisanal salt-works, all drawing on the same spring. Maras salt — sold as gourmet pink rock salt, salt flakes, and salt blended with herbs or chocolate — has become a sought-after product, which has brought welcome income to the community.
- Spring water heavy with salt is channelled into shallow pans and evaporated by the sun and dry wind.
- Workers rake the dried crystals into mounds and carry them out; then refill and repeat.
- The first, purest crystals make the prized fine pink salt; coarser grades come later.
- Each pan is family-owned — a collective of tiny salt-works sharing one spring.
Whose salt this is: the community
The Salineras are not a corporate operation or a state monument; they are owned and worked communally by the people of Maras and the surrounding area, organised through a long-standing local arrangement in which families hold and tend their own pans. This matters for how you visit. The entrance fee you pay goes to the community that maintains the site, and the salt you buy at the stalls goes more or less directly to the families who harvested it. Buying a bag or two of their pink salt, flakes or salt-and-chocolate is genuinely the most useful souvenir you can carry home — it's light, it's local, and the money lands where it should.
It also means a little humility is in order. These are working salt pans and someone's livelihood, not a theme park, and the people you photograph at work are at their job. A smile, a greeting, a purchase, and respect for the posted rules are the right way to be a guest here.
- The salt pans are communally owned and worked by the families of Maras — not a company or a museum.
- Your entrance fee maintains the site; buying their salt supports the harvesters directly.
- Maras pink salt, flakes and salt-and-chocolate are the ideal light, local souvenir.
- Treat it as a working place and someone's livelihood, not an attraction to be staged.
Getting there
The salt pans sit below the town of Maras, off the plateau road between Chinchero and Urubamba, and like Moray they have no public transport to the gate. The usual ways in are a guided Sacred Valley tour, a hired taxi or private driver, or self-drive; the budget route is a colectivo to Maras town and then a taxi or moto-taxi down to the Salineras, with the return arranged in advance. There are two approaches — the upper entrance near Maras town with the classic viewpoint over the whole cascade, and a lower entrance from the valley road by the river — so confirm which your driver or tour uses.
From the upper viewpoint the full sweep of pans falls away beneath you, which is the iconic view. Note that the area is exposed and bright, and although you're lower here than at Cusco, the altitude and sun still bite, so bring water, sun protection and a hat.
- No public transport to the gate — reach it by tour, taxi/private driver, or self-drive.
- Budget route: colectivo to Maras town, then taxi or moto-taxi to the Salineras (arrange the return).
- There's an upper entrance (classic viewpoint) and a lower valley-side entrance — confirm which you'll use.
- Exposed and bright — bring water, sun protection and a hat.
Tickets, access and photography
Entry to the Salineras is by a community-collected entrance fee paid at the gate — it is not part of the Cusco Boleto Turístico, so budget for it separately and verify the current amount locally, as the community sets it. Importantly, access among the pans has been tightened in recent years to protect the salt and the fragile earthen walls: walking down into and between the pans, once freely allowed, is now generally restricted, and most visiting is done from the designated viewpoints and the marked paths. Always follow the posted rules and any guidance from the community on where you may and may not walk.
Photographically, this is one of the great Sacred Valley subjects — the geometry of the pans, the colours, the figures of workers among the white terraces. Earlier or later in the day gives warmer, raking light and softer crowds; harsh midday flattens the scene and the glare off the salt is intense. If you photograph the salt-workers, do it respectfully — a smile and, ideally, asking first; some may appreciate a small purchase or tip in return. And resist any urge to taste or take salt from the pans themselves; buy it from the stalls instead.
- Entry is a separate community fee, not covered by the Boleto Turístico — verify the current price locally.
- Walking among the pans is now largely restricted to protect the salt — view from the marked paths and viewpoints, and follow posted rules.
- Best light is morning or late afternoon; midday glare off the salt is harsh.
- Photograph workers respectfully — ask, smile, and consider buying their salt; don't take salt from the pans.
Pairing with Moray, and timing
The salt mines and Moray are a few minutes' drive apart on the same plateau and are almost always visited as a pair — and they complement each other perfectly: Moray's calm, green geometry against the busy, dazzling white of the Salineras. Together they make a relaxed half-day from Cusco or, more conveniently, from a Sacred Valley base, and our dedicated half-day route lays out the order, the timing and the logistics for doing both well. Many travellers fold the pair into a fuller Sacred Valley day alongside Chinchero, Ollantaytambo or Pisac.
Allow perhaps an hour at the salt pans for the viewpoints, a wander along the permitted paths and time at the salt stalls. If you can, time your visit for the morning, both for the light and to be ahead of the coach groups that arrive later — and to leave the afternoon free for the train down the valley or the road back to Cusco.
- Moray is minutes away — see the two together as the standard half-day.
- Allow around an hour at the salt pans for the viewpoints, paths and salt stalls.
- Go in the morning for the best light and to beat the tour buses.
- Often folded into a fuller Sacred Valley day with Chinchero, Pisac or Ollantaytambo.
A harvest older than the Inca
It's natural to file Maras under 'Inca', but the salt-working here is older still. People were almost certainly harvesting from this spring in pre-Inca times, and the basic technique — channel the salty water into shallow pans, let the sun do the work, rake up the crystals — has carried on with little fundamental change through the Inca period, the Spanish colonial centuries and into today. The pans are repaired and re-floored constantly, so what you see is both ancient and freshly maintained, a living tradition rather than a preserved ruin. That continuity is rare: few places let you watch a pre-Columbian technology still being used, day in and day out, as a working livelihood.
The salt itself has long had value beyond the local kitchen. In the highlands, salt was a vital commodity for preserving food and for the animals, and Maras supplied a wide area. In recent years the rise of gourmet 'pink salt' has given the community a new market and a reason for the younger generation to keep the pans going — which is exactly why buying a bag at the stalls is more than a souvenir transaction. It's a small vote for the survival of the whole, improbable, beautiful system.
- Salt has been harvested at this spring since before the Inca, using essentially the same sun-evaporation method.
- The pans are constantly repaired and re-floored — ancient technology, freshly maintained, still a working livelihood.
- Salt was a vital highland commodity for food preservation; Maras supplied a wide area.
- The modern gourmet pink-salt market helps keep the tradition — and the community's pans — alive.
At a glance
The Salineras essentials in one place. The site and method are evergreen; the entrance fee and access rules change, so verify them locally before you go.
- What it is: thousands of hand-worked, spring-fed salt-evaporation pans, harvested since pre-Inca times.
- Who owns it: the community of Maras — your fee and salt purchases support the families directly.
- Ticket: a separate community fee, not on the Boleto Turístico — verify the current price locally.
- Access: walking among the pans is now largely restricted; view from marked paths and follow posted rules.
- Pair it with: Moray, minutes away, as a half-day from Cusco or the valley.

